Anti-trans hate doesn’t arise from a single source—it is the product of overlapping social, psychological, political, and historical forces.
Over the years, people have asked Burleton Education to explain why there is so much irrational hate and bias directed at trans+ people, and those who love them. This guide, authored and edited by Jenn Burleton, may help answer some of those questions through examining how anti-trans hate is manifested and dispensed through pipelines associated with:
Jenn Burleton has leveraged her multi-decade experience in education, advocacy, and activism opposing these entities to author Anti-LGBTQ+ Intersections, which aims to provide a better understanding of the foundations, tactics, and intentions behind these hate-driven ideologies.
Below is a structured overview of anti-transgender ideological scaffolding that
researchers, historians, and sociologists consistently identify.
Many—though not all—religious and mythological belief traditions contain teachings that:
Enforce stereotypical gender roles
Treat variation in those roles as sinful or an "insult to 'God'"
Embed constructed (not "divinely inspired") moral judgments into bodily and sexual norms
Modern anti-trans religious groups use arguments such as "defending God's design", and "protecting family values" to justify political and social oppression of gender diverse people.
Chief among these (in Western societies) is Christian Nationalism, whose proponents primarily come from:
Other anti-trans religious extremist beliefs include segments of:
A common foundation of Trans Exclusionary Radical Feminist (TERF), Gender Critical (another term for TERF), and Christian Nationalist anti-trans rhetoric is the belief that sex biology is:
This is called biological essentialism. It is the belief that a person’s identity, traits, abilities, or social roles are determined by their biology (simplistically defined).
It assumes that there are fixed, innate, and universal “essences” rooted in the body that define who people are and how they should behave.
The physical manifestation of biological sex development is multidimensional:
chromosomes
hormones
secondary (pubertal) traits
gonads
brain structure, etc.)
Intersex variations show, beyond any doubt or debate, that biological sex can consist of more than just an XX/XY chromosome pair, and hormonal sex is infinitely variable
And though sex chromosomes cannot be changed after conception, they are the only aspect of sex biology that is not influenced by other factors, both during and after prenatal development.
Gender identity emerges from the complex interaction of biology, psychology, and sociology.
Put simply, we don't interact with our fellow humans' chromosomes; we interact with their identities.
People who rely on simplified, outdated, or subjective, bias-driven understandings of sex often see transgender identities as “unnatural” or “fake,” creating a foundation for stigma.
For much of the 20th century, medical and psychological authorities classified transgender identity as a disorder because it was an aspect of human diversity that was contradictory to their religious and bio-essentialist understandings of human function.
This contributed to:
Social stigma
Legal discrimination
Cultural narratives associating transgender people with deviance or illness
While medical understanding has evolved, the old, ill-educated narratives can still influence public opinion, especially when revived and amplified by political actors.
Rigid gender norms have been one of the strongest policing mechanisms of social order. Transgender, nonbinary, and Two-Spirit identities directly challenge these norms by demonstrating that:
Gender is not fixed or determined solely by anatomy
Masculinity and femininity are not inherent, but socially constructed
Individuals can assert bodily autonomy over gender expression and transition
Because gender norms are intertwined with colonization, patriarchy, heteronormativity, and the enforcement of mythological beliefs, trans people are perceived as destabilizing forces in systems built around those binaries.
Fear, and for some, hatred, arises when people feel their worldview or social hierarchy is threatened.
On an individual level, anti-trans animus can stem from:
Conceptualizing gender identity and expression as fluid can evoke existential anxiety in some people, especially if their own gender identity is fragile or rigid. In cultures where narrow definitions of masculinity, or 'what it means to be a man,' are pervasive, boys and men may be hyper-aware of their own masculinity status.
People uncomfortable with ambiguity, their own gender variance, or sexuality may project that discomfort outward.
Some research shows that individuals with higher "disgust sensititivity" toward bodily variations or sexuality show stronger anti-LGBTQ+ attitudes.
These responses don’t “excuse” hate—they illuminate how prejudice is maintained psychologically.
Trans people are often used symbolically in politics because:
They are a small minority
Many voters lack firsthand experiences with trans people
They can be portrayed as a “threat” to rally certain constituencies
Moral panic is politically mobilizing
Anti-trans hate is amplified by:
Disinformation campaigns (e.g., about bathrooms, sports, and youth gender affirming care)
Partisan media ecosystems (FOX News, The Daily Wire)
Organized political groups seeking wedge issues (Heritage Foundation, Turning Point USA)
Weaponization transforms personal bias into broad public hostility, shifting the Overton Window. (video)
Religion/Mythology (pre-scientific explanations) and Bio-Essentialism (post-scientific knowledge) provide the foundation for all of the "Pillars of Anti-Trans Hate" in the following ways:
As scientific knowledge evolved, patriarchal institutions and social structures that were built primarily on these ancient mythological narratives began to push back on any science that would dilute their binary-dependent power base. Which brings us to...
Bio-Essentialist rhetoric consistently distorts the science of biology through use of:
This creates the illusion of scientific legitimacy while obscuring the majority scientific consensus that sex biology is complex and naturally diverse.